This week we present part 4 of our Against the IWW series which we started back in late 2013.
The Legacy of the IWW: To Break Their Haughty Power by Joe Richard can be found in the International Socialist Review site.
You can find our previous posts in the series here:
Just to be clear, we’ve run anti IWW stuff before though last time around we accidentally confused people. People thought we had become anti-IWW. We’re not, we’re pro-IWW. Very much so. We ran those pieces and are running this piece because we think IWW members should read criticisms of the IWW, discuss them with each other, and be able to respond to those criticisms. In our organizing we inoculate our co-workers to the criticisms employers make of the IWW. Similarly IWW members should be inoculated against political criticisms of the IWW. We invite people to write full rebuttals to this and all of the other criticisms of the IWW and submit them to us and to other web sites and publications.
The Legacy of the IWW: To Break Their Haughty Power
by Joe Richard
You men and women should be imbued with the spirit that is now displayed in far-off Russia and far-off Siberia where we thought the spark of manhood and womanhood had been crushed…. Let us take example from them. We see the capitalist class fortifying themselves today behind their Citizens’ Associations and Employers’ Associations in order that they may crush the American labor movement. Let us cast our eyes over to far-off Russia and take heart and courage from those who are fighting the battle there.
—Lucy Parsons, at the founding convention of the IWW, 19051
Concluding Phineas Gage’s three-part series on struggles at the Canada Post during 2011, we present ‘Snake march’. In this final installment, he describes the moral as the lockout drags on. Parliamentary filibusters and symbolic occupations fail to turn the tide on contract negotiations. The postal workers return to work, determined to not let management bulldoze them in the shopfloor.
A truck pulled up to the parking lot in front of the main downtown Post Office. Christine and I jumped up and started unloading signs from the back. Camera people were setting up all around the truck and The Local President was going over the notes her people helped her prep for the interviews. Slowly the crowd swelled as people walked in from the bus stops, then a big bus from the Nurses union pulled up and people filed out. Half an hour later the crowd was huge spilling out of the parking lot. Around 1,000 people showed up.
Gil McGowan, the President of the Provincial Labour Federation, took the microphone from a local executive member who was managing the speakers list. The shopfloor committees huddled on the other side of the crowd, largely ignoring the people who had their faces in the television cameras.
Sheila was chairing the committee meeting. “Okay so what’s the plan?” (more…)
This week we’re including a piece by Scott Nikolas Nappalos on media and communication where he argues that we need to view them as part of our political process rather than just tools. The IWW has a unique history when it comes to culture, media, and communication in the history of North America. In particular, the IWW experimented with different forms of communication and media as part of its organizing including the famous cartoons, songs, the Industrial Worker newspaper, and the One Big Union Monthly. IWWs used forms of communication as political acts in ways that were innovative for their time such as silent agitators (mass visual propaganda), song and soapboxing tactics, and publications that sustained a working class culture of writers, artists, poets, and working intellectuals. Though good history of this is absent (and indeed of the IWW in general), Salvatore Salerno’s book Red November, Black November explores how culture and community formed a backbone of the IWW. The union went so far as to create a workers university run by IWWs, the Work Peoples College, that addressed a broad range of life under capitalism including basic skills, jobs and home life, as well as training for participating in the IWW, and of course political, artistic, and scientific education. This tradition was picked up by IWWs who started an annual educational and cultural retreat in Minnesota for IWWs by the same name. While focusing on the North American context and the IWW specifically, his points also apply more generally. Nappalos ideas open up a different take on communication that moves away from all the hype and technofetishism of our age, and tries to shift the focus towards understanding our role in sustaining and nurturing political relationships in struggle.
Traditionally many radicals have looked at communication and media as tools for implementing their ideas, programs, and lines on populations. Adopting the same model from capitalist marketing theory and propaganda models, communication is thought of as transmitting information from sender to receiver, with most of the thinking centered around how we can best transmit the information to our receivers, how to achieve the greatest numbers, etc. Different media are debated, and today fascination with the emergence of social media and internet culture has captivated political actors of all stripes. After the development of mass industrialized media around a century ago, the model of media and communication as a megaphone still is dominant in the actions and thinking of our time. (more…)
The people involved in Recomposition care a lot about history as a way to reflect on the present and our tasks. With that in mind, below is a rough outline for an introduction to US labor history. The outline attempts to periodize important organizations and broad trends by decade. A particular focus is to also look at the changing relationship of the left within the labor movement. (more…)